We punish successful attempts more severely than we punish failed
attempts. Lewis worries that this might be unfair because it involves
giving different punishments to equally culpable people. He seeks to
show that this worry is misplaced because our practice is equivalent to
a lottery. However, Lewis himself is only partly convinced by this
argument.
Lewis’s argument comes in two parts. First, he argues that a lottery
to determine the sentences for those convicted of crimes would be fair.
Second, he argues that the way our system treats attempted crimes
amounts to a lottery: attempting to commit a crime amounts to entering
the lottery and whether you succeed or not is the random element that
determines whether you get the payoff of punishment. Taken together,
this seems to show that our system’s treatment of attempted crimes is
fair.
Before the First Part
Lewis’s argument falls into two parts. But before he gets to the
first part, he asserts that successful and unsuccessful attempts are the
same crime and that the people who commit them are equally guilty.
It is possible to disagree with that. If you do so, you won’t have to
worry about the unfairness of the different sentences. If you think the
crimes are different, the fact that the sentences are different won’t
bother you.
The First Part
The first part of Lewis’s argument holds that a lottery to determine
punishments would be fair. This is the part that Lewis himself has the
least confidence in.
The idea is roughly this. When you are convicted of a crime, you get
a ticket in a lottery. Then the lottery is held to determine your
sentence. If your ticket matches the number drawn, you get one sentence
and if it doesn’t you get another sentence.
On the face of it, a lottery would be unfair. Two people could commit
the same crime but receive vastly different sentences depending on how
the lottery turns out.
Lewis thinks that the best case for saying that the lottery would be
fair relies on a distinction between punishment and suffering. The
punishment is the risk of suffering: getting the lottery ticket. The
suffering is what happens when you serve the sentence. If that’s the way
you define the term “punishment” then punishments for the same crimes
can be equal if those who are convicted of the crimes get the same odds
of winning the lottery.
If you think that what Lewis calls “suffering” is really
what the punishment is, then you won’t agree.
One reason for distinguishing between punishment and suffering is
that suffering is never equal. Some people find it more distressing to
be in prison than others do, so even people who have the same sentence
will experience different suffering.
The Second Part
The second part of Lewis’s argument maintains that our current system
works like a lottery. It has three parts.
The criminal enters the lottery by attempting to commit a crime:
firing a gun, for instance.
The element of chance is what happens between the attempt and the
end of the action: it is luck that determines whether the bullet hits
its target or not, just as it is luck that determines whether the ball
in the roulette wheel lands on black or red.
The punishment follows from the combination of entering the lottery
and luck. If you try to shoot someone and unluckily succeed, you get a
harsher penalty. If you try to shoot someone and luckily fail, you get a
milder penalty.
Does this work?
Main points
Here are the points that you should know or have an opinion about
from today’s class.
Why Lewis thinks a punishment lottery might be fair or just.
Why he thinks our system for punishing successful attempts more
harshly than unsuccessful ones is a punishment lottery.
Should we include the consequences of an action in saying whether it
was better or worse? That is, could it be a matter of luck whether you
did the morally good or bad thing?